Armenians of Iraq

Armenians of Iraq - Hamied Al Hashimi

Armenians of Iraq

Armenians are one of the ethnic components of the Iraqi social spectrum. Nothing was known about Armenians of Iraq except as Christians or as migrants from Armenia originally. It is well known that the Armenians of Iraq are generally keen to preserve their Armenian ethnic and cultural entity and are usually peaceful and far from being involved in political conflicts and polarization. However, some people might imagine them living in the shadows or margins of Iraqi life, especially since there is a near-total absence of studies on Iraqi Armenians in the different fields of humanities and social sciences.
This gives us an impression of their conservatism and closeness, but this dissipates as soon as the researcher goes to investigate them.
This leaves us with a number of questions about the existence of Armenian people in Iraq. What is their relationship with the mother country, Armenia? What are the demographic characteristics of their population in Arabic countries? What are the social and cultural characteristics of their lifestyle in Iraq, including marriage customs? What were their roles in the development of Iraqi public life if they existed in Iraq? Do they have a conflict of social identity? All these queries are our current research concerns through which to introduce Iraqi Armenians to the reader and interested parties.
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Armenians are one of the ethnic components of the Iraqi social spectrum. Nothing was known about Armenians of Iraq except as Christians or as migrants from Armenia originally. It is well known that the Armenians of Iraq are generally keen to preserve their Armenian ethnic and cultural entity and are usually peaceful and far from being involved in political conflicts and polarization. However, some people might imagine them living in the shadows or margins of Iraqi life, especially since there is a near-total absence of studies on Iraqi Armenians in the different fields of humanities and social sciences.
This gives us an impression of their conservatism and closeness, but this dissipates as soon as the researcher goes to investigate them.
This leaves us with a number of questions about the existence of Armenian people in Iraq. What is their relationship with the mother country, Armenia? What are the demographic characteristics of their population in Arabic countries? What are the social and cultural characteristics of their lifestyle in Iraq, including marriage customs? What were their roles in the development of Iraqi public life if they existed in Iraq? Do they have a conflict of social identity? All these queries are our current research concerns through which to introduce Iraqi Armenians to the reader and interested parties.
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