Apocalyptic Theopolitics

Apocalyptic Theopolitics - Elizabeth Phillips

Apocalyptic Theopolitics


In this volume, Elizabeth Phillips brings together scholarly essays on eschatology, ethics, and politics, as well as a selection of sermons preached in the chapels of the University of Cambridge arising from that scholarly work. These essays and sermons explore themes ranging from ethnography to Anabaptism and Christian Zionism to Afro-pessimism. Drawing on a wide range of authors from Flannery O'Conner and Herbert McCabe to James Cone and M. Shawn Copeland, this collection provides insight into the fields of Christian ethics and political theology, as well as ethnography and homiletics. Phillips challenges theologians to interdisciplinarity in their work, and to keep historical and traditional sources in conversation with contemporary sources from critical and liberative perspectives. She challenges Christians to engage in apocalyptic practices which name and resist the false pretenses of the political status quo. And she challenges preachers to call their congregations to moral and political faithfulness, opening up possibilities beyond both the squeamish evasion of politics in some preaching traditions and the didactic political partisanship of others.
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161.20Lei

161.20Lei

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In this volume, Elizabeth Phillips brings together scholarly essays on eschatology, ethics, and politics, as well as a selection of sermons preached in the chapels of the University of Cambridge arising from that scholarly work. These essays and sermons explore themes ranging from ethnography to Anabaptism and Christian Zionism to Afro-pessimism. Drawing on a wide range of authors from Flannery O'Conner and Herbert McCabe to James Cone and M. Shawn Copeland, this collection provides insight into the fields of Christian ethics and political theology, as well as ethnography and homiletics. Phillips challenges theologians to interdisciplinarity in their work, and to keep historical and traditional sources in conversation with contemporary sources from critical and liberative perspectives. She challenges Christians to engage in apocalyptic practices which name and resist the false pretenses of the political status quo. And she challenges preachers to call their congregations to moral and political faithfulness, opening up possibilities beyond both the squeamish evasion of politics in some preaching traditions and the didactic political partisanship of others.
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