The religious philosopher and poet Hryhory Skovoroda (1722-1794) is described by many as the Ukrainian Socrates and was one of the most learned men of his time. He was a polyglot who knew the Bible virtually by heart, as well as the writings of the Church Fathers and the literature of Greek and Roman antiquity. The eminent literary critic Ivan Dziuba considers Skovoroda the greatest Ukrainian mind ever. And Yuri Andrukhovych, one of the most prominent Ukrainian writers of today, calls him "the first Ukrainian hippie" on account of his itinerant lifestyle and rejection of worldly life. The impact of Skovoroda's life and works has been well documented on major writers in future generations, such as Leo Tolstoy, Andrei Bely and Pavlo Tychyna, to name but a few. None of Skovoroda's works appeared during his lifetime - they were first published in 1837 in Moscow. The texts of Skovoroda's writings were preserved mostly by Skovoroda's lifelong friend Mykhailo Kovalynsky, to whom he had given the manuscripts. Skovoroda's extant writings consist of a collection of thirty poems entitled The Garden of Divine Songs along with other occasional poems, a collection of fables entitled Kharkiv Fables, which was published in 1990, and seventeen philosophical treatises. Most of the treatises were composed during the latter part of his life. The letters of Skovoroda are appearing in their entirety here in English for the first time, accompanied by a guest introduction by Leonid Rudnytzky. *** Skovoroda was born on December 3, 1722 to a poor Cossack family in the village of Chornukhy in Ukraine, which was then part of the Russian Empire. He studied at the famed Kyiv-Mohyla Academy at various times in his life, but never completed his studies in theology. From 1741-1744 he lived in Moscow and Petersburg, serving in the imperial choir of the Russian Empress Elizabeth I. He spent the period 1745-1750 living in Tokai, Hungary, where he was musical director of a Russian mission. After returning to Kyiv in 1750, he taught poetics in Pereyaslav. For a large part of 1753-1759 he worked as a tutor for the son of the landowner Stepan Tomara. After that, he taught poetics, syntax, Greek, and ethics at the Kharkiv Collegium for ten years, but left the position after personal attacks on his teachings. After undergoing a spiritual crisis, he decided to devote his life entirely to God and to a life of poverty. For the rest of his days, he lived the life of a wandering religious hermit, t