Glory and Power, Ritual and Relationship
Glory and Power, Ritual and Relationship
The second part of the book explores a paradox. On the one hand, the fact that the Mosaic covenant was articulated in the discourse of kinship marked it with an insularity that in turn made this covenant attractive to sectarian groups. Here, evidence is adduced largely from the Dead Sea Scrolls. On the other hand, as the dominant paradigm the Mosaic covenant had ascribed to it a high level of normativity, as seen in the work of tradents such as the Priestly editors and the author of Jubilees. Ultimately, the Mosaic covenant was invoked at the center and the periphery as both a normative theological concept and a cipher to sectarian self-identity. The book concludes that by the end of the Second Temple period, although the Mosiac covenant was normative in terms of a covenantal nomism that was incumbent upon the Jews, the covenant's sectarian tendenz made its precepts non-binding and optional.
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The second part of the book explores a paradox. On the one hand, the fact that the Mosaic covenant was articulated in the discourse of kinship marked it with an insularity that in turn made this covenant attractive to sectarian groups. Here, evidence is adduced largely from the Dead Sea Scrolls. On the other hand, as the dominant paradigm the Mosaic covenant had ascribed to it a high level of normativity, as seen in the work of tradents such as the Priestly editors and the author of Jubilees. Ultimately, the Mosaic covenant was invoked at the center and the periphery as both a normative theological concept and a cipher to sectarian self-identity. The book concludes that by the end of the Second Temple period, although the Mosiac covenant was normative in terms of a covenantal nomism that was incumbent upon the Jews, the covenant's sectarian tendenz made its precepts non-binding and optional.
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